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In addition she is necessary to take in account the lack of options of just I free, and the conditions imposed for its freedom, since this could be revoked. In a escravista and racist society he could be a good business to live as I free, but still on the orders Mr., however with social status of I free, that he could mean very for a captive at this time where to be black and enslaved was to be considered an individual of second order ‘ ‘ … submissa’ looked to assure you with its slaves a gratitude; ‘. 5 However the situation I free of it in century XIX, – as 6 affirmed Coast – was something that inside gave to the former-captive a status of the society and even though it created divisions between the blacks of senzala and the blacks of the great house. Clearly that the author this if relating in its work to the situated slaves in the zones of the great plantations. However the author affirms that the escravista system this very related in its especificidades to the regional aspects where the slave if finds. She is what we can evidence in relation to the slavery in this Clientele of Porto Alegre that today belongs the region of the city of Gravata.

that had stops beyond the relations traditionally known between gentlemen and slaves, proper elements that say respect to the convivncia way and social presentation of these agents before the society in question. Our analyses of the letters of Freedom are, delimited in a period of 1846-1856, for being a moment entorno of the official process of the end of the traffic of slaves in Brazil. But also we find the declarations of Donation of Slaves, and the formalities of some said Holy Writ de Liberdade interesting, these, for the composition of the text that the first sight if shows more elaborated than the Letters of Freedom.